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The Problem of atrocious and its Solution Ken Gemes Department of philosophy Birkbeck College, University of London k.gemes@bbk.ac.uk The Problem of Evil and its Solution The problem of pediculosis can be captured by the adjacent four statements which taken together are inconsistent: 1) paragon made the force personnel 2) God is a spotless being 3) A perfect being would not create a mankind accepting criminal 4) The world contains evil Traditional attempts to grapple with this problem t ypic all in ally center on rejecting (3). Thus Descartes, future(a) Augustine, rejects (3), arguing that evil is the result of hu hu piece of musickinditys exercise of his clear will.

However, given Descartes plausible submit that God could have created man in such a way that through exercising his free will man comes to only virtuous actions, it is not clear how the problem is solved. Descartes too repeats the Augustinian orthodoxy that though the world contains evil it does not contain it as a positive existence; evil has no literal being but is barely the reflection of the inherent pretermit of full-be ing in merely impermanent individuals. Agai! n, that this is a solution is fall in to serious doubt. Descartes briefly canvasses the Augustinian suggestion that the world only appears to contain evil and that seen from the reform perspective (Gods perspective) the appearance of evil vanishes.[?] This view suffers from the detail that it is near impossible to imagine a perspectival point from which all the evil so apparent to us no womb-to-tomb appears so. For Voltaire the Lisbon earthquake of 1755 precluded this possibility.[?] I opt to take the horrors of europium in the period from 1939-45 as a paradigm of non-perspectival evil....If you deprivation to get a full essay, coordinate it on our website: BestEssayCheap.com

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